1·Liu Zongyuan Culture has been transmitted in Liu's Homes.
柳宗元文化在柳氏民居得以传承。
2·There are fewer researches about Liu Zongyuan s epistles among the investigations of his writings.
在柳宗元诗文作品的研究中，书信几乎是个盲点。
3·Liu Zongyuan took off the theological coat of the Confucianism and carried forward the humanism of the original Confucianism.
柳宗元剥落笼罩在儒学头上的天人感应、鬼神迷信等神学外衣，弘扬原始儒学的人本精神；
4·Liu Zongyuan is prolific in academic research and prose creation, to the latter of which the average researchers give sharp attention.
柳宗元的学术研究和文学创作成果颇丰，但研究者更多地关注其散文创作。
5·His ideas in literary reform were reechoed and supported by Liu Zongyuan and the like and thus a massive old prose movement developed from strength to strength.
韩愈的文学革新主张得到了柳宗元等人的积极响应和支持，形成了一场声势浩大的古文运动。
6·His writing is travel, from the external form and language features and aesthetic style and content in four aspects, open the affected Liu Zongyuan later landscape essays prose.
他的山水游记写作也很有特色，从外在形式上、语言特色、审美风格和思想内容四个方面影响了柳宗元，开启了后来柳宗元的山水游记散文创作的先河。
7·Liu Zongyuan was still encountered relegate life with dedication to the ideals and reality, short self-regulation through landscape gardening was not enable him to go beyond the obstacles.
柳宗元遭遇贬谪后则仍然执着于人生理想、执着于现实，寄情于山水的短暂自我调节始终没有使他超越感伤的心理障碍。
8·Liu Zongyuan in the middle of the Tang Dynasty created in free prose quite a few pieces about pavilions and gardening, an important contribution to the style and popularity of this literary genre.
中唐柳宗元以散句单行的自由文体创作了大量的亭记堂记，为园记这种散文体裁的定型和流行做出了重要贡献。